Luke wants us to see a bigger picture. He finds events to be significant, but he does not consider all events equal. Luke is aware that things are taking place. He does not ignore them; he prefers to mention them as part of his historical monologue. Yet, he never makes them more important than they are intended to be. He desires that we acknowledge the content of what goes on around us, but does not wish for us to make it the main subject. Luke reminds us that we are participating in history. So he writes about this God who intervenes in history. He wants us to know that everything that occurs is part of this bigger story about God.
The Gospel reveals that Caesar decreed and the Acts that Herod gave a speech. But both Luke and Acts want us to know that political intervention is weak and short-lived in comparison to the intervention of God. In fact, these things appear to take place in order to halt the work of God in history. Instead, they become part of a series of events that are deemed powerless in comparison to the Gospel news.
The Gospel is a book that encourages the reader to pack for Jerusalem. The Acts is a book that tells the reader that what happens in Jerusalem does not stay in Jerusalem. Jerusalem seems to be important for Luke on account of the significant events that happen there. The undeniable intervention of God that is evident at crucifixion, resurrection, and Pentecost.
In a sense, Gabriel’s words to Mary could be seen as a text for both volumes as we see them proven again and again. “Nothing will be impossible with God.” In Acts, this is evidenced by the structure as the word continues to move and spread and the church continues to grow despite the barriers presented along the way.
At 6.7; 9.31; 12.24; 16.5; 19.20; and 28.31 we find summaries that remind us that the Good News of God will not be stopped by barriers of any kind. Simply, we may suggest the following; we encounter a language barrier, apostles are jailed twice, there is evidence of an imperfect church, and neglect of the Greek widows. Still, “The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.”
There is a death by stoning, murderous threats, ethnic barriers, even magic, yet “the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.” Then dietary restrictions, political power, death by sword, and an unbelieving church, but “the word of the Lord continued to grow and to be multiplied.”
The barriers continue as we find geographical barriers, lobbying, thrown in jail again, magic, economic barriers. Still we are told that “the word of the Lord was growing mightily and prevailing.” Finally, we encounter yet another arrest, a dangerous voyage, shipwreck, snakebite, trial, and disagreement but the book ends with “preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness, unhindered.”
It is important to see that all along the way, the content never becomes the story. The people never become the story. Luke wants us to be aware of things going on around us. Even more, he wants us to be aware of the bigger story that God invaded the planet in history and nothing can stop His news.
Acts sets a precedent that nothing is able to stand in the way of the good news that God has intervened in history. Acts does not list every potential barrier but does bring up a number of them. These include every major barrier of the first century; language, geography, ethnicity, politics, magic, other religions and philosophies, even imprisonment and death. These have not disappeared and other barriers have emerged. But our preaching can still reflect the bigger story that nothing is able to stop the activity of God.